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THE QUANTUM of EXPLANATION

~ Science, logic, and ethics, from a Whiteheadian Pragmatist perspective (go figure)

THE QUANTUM of EXPLANATION

Category Archives: Public Philosophy

Viral Philosophy

21 Saturday Aug 2021

Posted by Gary Herstein in General Philosophy, Media, Professoriate, Public Philosophy, Social Media

≈ 1 Comment

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General Philosophy, Public Philosophy, social media

A couple of different articles recently have spoken to the need for the humanities in general, and philosophy in particular, to become a more active voice in contemporary matters, particularly with regard to the COVID-19 pandemic. One article (which I’ll get to below the fold) was especially critical of the “failure of philosophy,” singling out as the basis of this sweeping claim a famous European scholar’s decision to become publicly and egregiously stupid. A second article (which I’ll get to after the first) is not focused on philosophy so much as the humanities in general, and even here the author (a former Chancellor of UC Berkeley) is more concerned on the social sciences than upon the humanities as such. This second piece brings us back to C. P. Snow’s famous lament about the “two cultures”, and argues that the problems Snow argued about have only gotten worse, even as “the players” have in many respects reversed positions.i

A cute picture of my cat so that this post will go viral and reach tens of people …

My concern here will be with philosophy rather than the humanities writ large, and specifically the impact that philosophy and philosophers can and ought to have upon the world. This latter topic falls under the general heading of what is called “public philosophy.” This is an instance of “what is old is new again;” in terms of the contemporary academy, public philosophy is a fairly new idea (one which many academic philosophers openly object to.) In terms of the history of philosophy, it is as old as the topic itself. I’ll not engage the debate about whether or not one should engage in public philosophy here, since its need is so manifestly obvious such “debate” is as silly as arguing over whether or not we should breathe. Rather, I wish to talk about the ways (and possibly the “ifs”) of how public philosophy has failed us in these last 18 months of global pandemic.

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Stoicism for Every Day

01 Friday Sep 2017

Posted by Gary Herstein in Critical Thinking, Public Philosophy, Stoicism

≈ 1 Comment

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Critical Thinking, Public Philosophy, Stoicism

A very nice “Intro to Stoicism” was brought to my attention the other day that I wanted to share with folks here. NJLifehacks “10 Stoic Core Principles” is an interesting and handy read on the subject. One of the most interesting aspects of stoicism (besides the fact that it is widely misunderstood) is that it is NOT an academic pursuit, but a method of achieving what the Greeks called “eudaimonia.” For reasons that have long mystified me, this term is generally translated as “happiness,” but a vastly superior translation would be “living well.”MarcusAurelius

The “eu” in “eudaimonia” is the Greek particle meaning “well,” but it also translates as “healthy”. Thus, if you’re a dog owner, you’re probably aware of the dog food Eukanuba. Since “kanuba” comes from the Greek root meaning “dog,” the brand name literally translates as “healthy dog.” The “daimonia” in eudaimonia means something like “spirit,” though in a different sense from the Greek word “pneuma.” So eudaimonia means something like “healthy spiritedness” or, as already noted, living well. That is a little like happiness, as long as we don’t confuse happiness with pleasure. Being a stoic does not mean a life of giggles, kittens, and carnival rides. Continue reading →

Hegel Makes Everything Funnier

07 Friday Jul 2017

Posted by Gary Herstein in Adjunct, Corporate University, Humor, Professoriate, Public Philosophy, Slippery Slope

≈ 2 Comments

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Corporate University, Humor, Professoriate

Good comedy and good scholarship are about challenging expectations. Still, they are an odd couple to pair in a single blog post (it doesn’t fit our expectations): there is seldom anything scholarly in comedy, and even rarer is there anything intentionally comic in scholarship. Philosophy jokes are even rarer, and less funny, than fencing jokes. For example:

When you’re at a party, you can always tell who fences with which weapon by what they talk about. In one corner will be the foil fencers, and they’ll be talking about the style and the finesse of the moves. In another corner will be the epee fencers, and they’ll be talking about the dynamics and continuities of the moves. In the third corner will be the saber fencers, who will all be talking about themselves …

It is actually a lot funnier if you’re a fencer, but it is still clear enough that even non-fencers might well be amused by the wordplay. Here, on the other hand, is pretty much the only philosophy joke I know:

Herr Doktor Professor strides into the lecture hall, turns and faces the terrified students in attendance. “I have come,” he declares, in his booming but gravelly voice, “to talk to you about … ZE UNIVERSE!! Und vhy, you ask, am I here to talk about … ZE UNIVERSE??!!” Herr Doktor Professor pauses, glares at all the intent faces, and then shrugs. “Because zats all zere is …”

Like I said, pretty sad. I’m the only person I know who has ever laughed at that joke. And that was even before I’d read much Hegel.

hegel

Hegel makes everything funnier …

Continue reading →

The Dragon and The Rose

14 Wednesday Jun 2017

Posted by Gary Herstein in Moral Law, Personal History, Public Philosophy, Publication

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Morality, Personal, Publication

Publication Announcement!
Now available via Kindle Direct:

The full trilogy

The Dragon and The Rose

Book 1: The Gate of Swords

The Gate of Swords

Book 2: The Gate of Sins

Gate of Sins

Book 3: The Gate of Souls

Gate of Souls

Intuition in Mathematics and Physics: A Whiteheadian Approach

05 Friday Aug 2016

Posted by Gary Herstein in 2015 International Whitehead Conference, General Philosophy, Inquiry, Logic, Mathematics, naturalism, Philosophy of Science, Public Philosophy, Whitehead

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2015 International Conference, Inquiry, mathematics, naturalism, philosophy of science, Whitehead

This is just a quick shout-out to my friend and colleague, Ronny Desmet, for putting together the papers that were presented at the 2015 International Whitehead conference in the new book, Intuition in Mathematics and Physics: A Whiteheadian Approach, in which yours truly is a contributor. Intuition Mathematics

The articles within are from Section IV, Track 2 of the conference. The table of contents is not yet available at Amazon, so the contributions are as follows:

  1. Integral Philosophy – An Essay on Speculative Philosophy – Ronald Preston Phipps
  2. Reflection on Intuition, Physics, and Speculative Philosophy – Timothy E. Eastman
  3. Whitehead on Intuition – Implications for Science and Civilization – Farzad Mahootian
  4. Whitehead’s Notion of Intuitive Recognition – Ronny Desmet
  5. The Beauty of the Two-Color Sphere Problem – Ronny Desmet
  6. The Complementary Faces of Mathematical Beauty – Jean Paul van Bendegam and Ronny Desmet
  7. Creating a New Mathematics – Aran Gare
  8. Whitehead, Intuition, and Radical Empiricism – Gary Herstein
  9. What Does a Particle Know? Information and Entaglement – Robert J. Valenza
  10. A Neurobiological Basis of Intuition – Jesse Bettinger

Scholarship and Public Responsibility

24 Thursday Dec 2015

Posted by Gary Herstein in Critical Thinking, Logic, On Bullshit, Public Philosophy

≈ 3 Comments

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academia, Critical Thinking, Public Philosophy

The title addresses scholarship in general, but I will direct my remarks specifically toward philosophy, as that is the scholarship I am most familiar with.

Certainly it is the case that being a public person is a kind of exposure that is often uncomfortable for everyone. But the issue here is not what makes you cozy, but what fulfills your responsibilities.flasher

In a recent essay in The Guardian, James Mulholland offers what I find to be a deeply flawed argument against the idea of academics taking serious steps to make their work accessible to the broader public. Within my general academic area, this is known as “Public Philosophy.” Mulholland insists that, “It is time for us to reassess what we mean by public scholarship. We must recognise the value of the esoteric knowledge, technical vocabulary and expert histories that academics produce.” This is in the context of a world where, Mulholland tells us, “Academics are constantly encouraged to engage with the public more often,” advice which he rejects because, he insists, “this advice ignores the way that specialised knowledge already affects civic life. Specialisation has social importance, but often only after decades of work.”

Hearkening back to a quip by Heinlein, I might also add that, “Specialization is for insects.” Continue reading →

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