Category Archives: Personal History

Year of the Plague 4: Leaving Facebook During Isolation

09 Saturday May 2020

Posted by in Logic, Personal History, Plague

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I left Facebook – permanently – on Wednesday, May 6th, 2020, around 12:00 PM Central US time. What an absolutely peculiar thing to do during a period of extreme social isolation, especially for someone who is already at the extreme end of social isolation. Perhaps the only peculiarity is that it required a plague year to drive me to it. This will be a personal blog entry, with no special appeal to higher philosophical principles than those that naturally leak through me on account of who I am. Besides, it’s my blog and I’ll b!tch if I want to.

Before I go further, let me state that I am in favor of social media establishing and enforcing meaningful community standards of what is appropriate and acceptable. Fascists, terrorists, psychopaths, racists, and their ilk are persons who would exploit nominal tolerance for the purpose of annihilating it. Karl Popper spoke and wrote on this subject at various times under the heading of “the paradox of tolerance.” But there’s nothing even marginally paradoxical here. “Tolerance” is toleration for other ideas and for rational disagreement. But there’s nothing even remotely paradoxical about a refusal to be patient of one’s own extirpation. Tolerance can only go as far as those who are equally willing to be tolerant. Those who would destroy “the other” – really, all others – for the purpose of hegemonic, monocultural domination, own no space under, and have no claim upon, the umbrella of tolerance. There is nothing paradoxical about this. Continue reading →

Year of the Plague, #1

21 Saturday Mar 2020

Posted by in Personal History, Plague

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I have been away from this blog for a while now due to personal reasons that I’ll not discuss. It seems like it is time to pick it up again, as much for still other personal reasons that I’ll not discuss, as well as external realities that I will discuss. You can probably guess what my topic here will be, just from the title. From the number, you can safely infer that I anticipate more such posts in the coming weeks and months.

Corona Virus 1

As I write, Governor Pritzker’s “Shelter In Place” (SIP) order is scheduled to go into effect at 5:00 PM. (I live in Illinois.) As I already live an exceptionally quiet, sheltered-in-place life, Pritzker’s order has very little effect on me. I can still shop much as I always did, for all the things I would otherwise have purchased. The only difference for me is that now I will forward my shopping lists in advance for curbside pickup, rather than in-store browsing and purchasing. And this isn’t even part of the SIP, simply my choice to add an extra layer of caution. (A comprehensive discussion of Illinois’ SIP may be found HERE. The Chicago Tribune has waived its paywall for this story.) The biggest impact on my life will be the canceling of the in-person meetings of the Dungeons and Dragons game I was involved with.

As noted, I expect there to be a series of posts related to the novel corona virus and COVID-19 in the coming months. But this first shot out of the gate, I don’t plan to dwell on the metaphysics of pandemics, nor do I intend to rail against those steaming piles of maggot excrement who continue to spew indefensible twaddle about how “it’s only the flu!” I’m sure the times (plural) will come for that. No, this time I want to focus on my own, immediate intellectual and emotional reactions to the early stages of “all this.” This is for my own clarity of mind; writing it down helps me. Perhaps sharing it will help others, but I don’t know. Right now I’m just struggling to understand what I feel, what it means to me, to find myself living in this Year of the Plague. Continue reading →

Pressure. Cooker.

22 Monday Apr 2019

Posted by in Personal History, Process Philosophy, Relationalism

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My limited, and very humble, cooking experiences have never involved a pressure cooker. However, I do understand a little about how they function and why they are used. For many dishes, it suffices to permit the steam generated by cooking to pass out of the cooking vessel, and permit the food to otherwise be finished by ordinary methods of heating. But some recipes require that the food be cooked in a more intense manner: the steam that might otherwise be released unused into the indifferent world are instead contained under pressure, and that pressure in turn forces that steam back into the food, to provide an especially deep, internal, and unremitting form of cooking. This is all just physics, lacking the resources and the motivation to attempt such recipes, I’ve no idea what the process or products actually look like. My motivation for mentioning it is quite different from culinary compositions.Pressure Cooker

Cooking is often used as a basis for metaphors for human psychology. For example, a person who is “fried” or “baked” is someone who is exploring better living through chemistry. “Scrambled” is great for eggs, but speaks to a chaotic and disorganized state of mind in a person. Steamed vegetables have a happy crunch, but a person who is steamed is likely to be poor company. So the effect on the person is often taken from the effect on the food, rather than our enjoyment of that effect. (Presumably, the vegetable derives no joy from being steamed.) But the usefulness of such metaphors is always limited, and sometimes just genuinely wrong. Such can be the case with pressure cooker images. Continue reading →

Rules

06 Tuesday Jun 2017

Posted by in Critical Thinking, Objective Morality, Personal History

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(“More what you might call ‘guidelines’ …”)

If you don’t get the above reference, then I pity the life you’ve led.

Anyway, it turns out that I have “rules.” The idea hadn’t occurred to me so much, one way or the other, until some 20 years ago, when I happened to formulate these “rules.” (I’ll stop scare-quoting the word now.) I may or may not have mentioned the fact that I was (for a while, at least) a moderately serious Renaissance Faire participant, what is often referred to as a “rennie.” And by “participant,” I mean I had invested something in the neighborhood of $1,200.00 in garb and gear (about half of that was for my custom made, thigh-high boots alone) to participate in character as a low ranking German nobleman of the 16th C. The attached picture really is me (and yes, that is my hair). I share it here with the generous permission of the photographer, Jeffrey Gibson, D. Phil. The hyper link at his name is to his photographer’s website, and I encourage everyone to follow that link and take a look at some of his work.Gerhard11 - Gibson photographer

In any event, it was at Ren Faire – in garb and in character – that I learned that I had rules. Rules about interpersonal, social/sexual interactions. This would be a matter of scarcely any interest even to myself, except that the nature of those rules has some interesting philosophical characteristics over and beyond just what I personally will or will not do. It is to this latter I wish, ultimately, to address myself. But first I have to say a bit about the rules themselves, so that the philosophical implications have something to build upon. But to get to the rules themselves, I first must tell a story. Continue reading →

Bridges

22 Monday May 2017

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I don’t like bridges. I mean the physical, not the musical, ones. Your typical short span over the local creek won’t upset me. But those huge, arcing monsters traversing vast rivers or bays give me the willies. Perhaps the Sum of All (my bridge) Fears is the Coronado Bay bridge in San Diego, pictured below. It is high, it is long, it is curved, and it doesn’t even have any external skeletal structures to give you any sense of containment or safety. As you can see from the picture, there’s barely even a guard rail at the side. Look again at the little dark bump a bit right of center of the picture, on the bridge. That’s a vehicle driving by. I’m sure it has never happened, but in my nightmares I envision cars flipping over that rail and going into the bay.san_diego_bridge_05

But the nightmares get much worse than that. In them, there is no rail at all, and only a line separating oncoming traffic from each other. The curves are canted at such an extreme angle that you have to accelerate into them or risk sliding right off. But if you accelerate too much, you’ll fly off the outside edge. The whole thing is more twisted than a knotted shoelace, with multiple on and off ramps and cars streaking past at insane and uncontrollable speeds.

Go ahead: you can make that jump …San Diego Bridge Construction

You might ask yourself, why I am sharing these sleep disturbing images with you? Well, good question, glad to see you’re paying attention. For the record, I did tag and categorize this post as “personal,” meaning that the reflections are largely personal ones that need not have any deeper philosophical significance. Although, in this instance, there is a deeper personal significance to last nights squirrelly dreaming. Continue reading →

Ruined

29 Wednesday Mar 2017

Posted by in Critical Thinking, Personal History, Personhood, Psychology

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“You’ll ruin your life!”

I have objected to this phrase, commonly enough used by parents (and others) to admonish their recalcitrant children (and others), all of my adult life and even into my youth, so something over 40 years now. The only ruin a life will find is death, and even that might not be a ruin, depending on how well lived that life was. Certainly there are things a person can do that will permanently redefine the direction of that life. For example, young persons who, in a fit of rage, murders another person, and as a result ends up spending the remainder of that life in prison, has certainly changed the direction of that live in a manner that is unlikely to match very closely anything the individual ever hoped for or dreamed of. But is that life ruined? Isn’t it still a life, a life that might yet rise above its petty and benumbedi existence to genuinely mean something? A ruin is something that once was, but now only exists as a mere husk of its former glory. A life is something that is not over until it is over, regardless of whatever unexpected and (possibly) undesired twists and turns that occur in the process of that life.Acropolis-of-Athens

The ancient Greeks had a saying: “Count no man happy until he is dead.” The point being that the quality of a life can turn at a moment, so that the most successful individual might suddenly be cast down from the pinnacle of success to utter “ruin.” One of the favorite tales along this line is that of Oedipus, who rises from the status of an abandoned orphan to the all powerful king of a great country. Unfortunately for Oedipus, he gets there by unwittingly murdering his own father, and marrying and having sex with his own mother, all following the iron-clad declarations of a deterministic prophecy that allowed for no deviation. He ends up a blind beggar wandering the countryside. Such were the vicissitudes of life in the ancient world, success was fragile and life was harsh. Yet, they might as easily have said, “count no man disappointed until he is dead.” For life’s struggles may be constant, yet our success in dealing with those struggles can be a story of heroism or failure at almost – almost – any level. Continue reading →

Natural Order

10 Monday Oct 2016

Posted by in Aesthetics, Logic, naturalism, Personal History

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I was looking at a picture that I had taken a few years back, of Thumb Butte, just outside of Prescott, Arizona, when the phrase “natural order” popped into my mind. What made this stand out (because words, phrases, and images are popping into my mind all of the time – it is like Tourette’s of the imagination) was the fact that it came to me flagged as ironic. What struck me as ironic, gazing with affection at one of my favorite places in the world, was how seriously disorderly nature really is. That’s what is so lovely about it – it shatters our boundaries with promiscuous abandon. And the only way we prevent such shattering is by murdering nature outright – which, of course, we are also working on with rather more energy and enthusiasm than we ought.thumb-butte-3-long-loop-006

The natural sciences look to distill, while the engineering and technical enterprises look to impose, order from and upon Nature. And there are certainly good and thoroughly ethical reasons for all of these valuable activities. We live longer, healthier lives (certainly on average) than we ever did in the past. Further, the quest for knowledge is, at least arguably, one of the most singularly noble pursuits available to our imaginations. But I’d like to say a little about the negatives, from my version of a Whiteheadian perspective. Now, I am not anti-science; when I’ve criticized contemporary disciplines (see below) it is for their abandonment of real science. Nor am I any manner of luddite; I am composing this missive on a computer, I intend to post it on the internet; I’ve a library that would be the envy of even the wealthiest individuals from a century ago on my Kindle; even as an introvert, I have connections to the outside world far beyond the imaginations of all but the luckiest persons from previous centuries. But there are costs, and we ought to acknowledge that there might be such a thing as “too much.” I began wondering, looking at that picture of Thumb Butte, if that too much might be related to our simplistic notions of “natural order.” Continue reading →

28 Days

03 Saturday Oct 2015

Posted by in Facebook, Personal History

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So, 4 weeks ago – 4X7 = 28, the mythological “28 days” – I deactivated my Facebook account. I did so very much on purpose: a great part of what was happening on Facebook was nourishing just and only the worst parts of myself. Not everything about my FB experience was bad, but a few things were irreparably destructive. I’ll have a few things to say about both, although much more about the bad than the good. I’ll finish with a few words, not in the way of explanation or justification, but simply in the way of my own thoroughly dumbfounded phenomenological observation, about why I can’t take my eyes off this train wreck.Trainwreck

But before proceeding, just a quick note about the title. There is a well established fairy tale amongst the “detoxification” professionals – that is, the people whom other people pay so that the first people can be declared “clean” of some addiction or other – that 28 (to 30) days is the magic number for breaking an addiction. It is, of course, complete twaddle. Continue reading →