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THE QUANTUM of EXPLANATION

~ Science, logic, and ethics, from a Whiteheadian Pragmatist perspective (go figure)

THE QUANTUM of EXPLANATION

Tag Archives: Public Philosophy

Viral Philosophy

21 Saturday Aug 2021

Posted by Gary Herstein in General Philosophy, Media, Professoriate, Public Philosophy, Social Media

≈ 1 Comment

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General Philosophy, Public Philosophy, social media

A couple of different articles recently have spoken to the need for the humanities in general, and philosophy in particular, to become a more active voice in contemporary matters, particularly with regard to the COVID-19 pandemic. One article (which I’ll get to below the fold) was especially critical of the “failure of philosophy,” singling out as the basis of this sweeping claim a famous European scholar’s decision to become publicly and egregiously stupid. A second article (which I’ll get to after the first) is not focused on philosophy so much as the humanities in general, and even here the author (a former Chancellor of UC Berkeley) is more concerned on the social sciences than upon the humanities as such. This second piece brings us back to C. P. Snow’s famous lament about the “two cultures”, and argues that the problems Snow argued about have only gotten worse, even as “the players” have in many respects reversed positions.i

A cute picture of my cat so that this post will go viral and reach tens of people …

My concern here will be with philosophy rather than the humanities writ large, and specifically the impact that philosophy and philosophers can and ought to have upon the world. This latter topic falls under the general heading of what is called “public philosophy.” This is an instance of “what is old is new again;” in terms of the contemporary academy, public philosophy is a fairly new idea (one which many academic philosophers openly object to.) In terms of the history of philosophy, it is as old as the topic itself. I’ll not engage the debate about whether or not one should engage in public philosophy here, since its need is so manifestly obvious such “debate” is as silly as arguing over whether or not we should breathe. Rather, I wish to talk about the ways (and possibly the “ifs”) of how public philosophy has failed us in these last 18 months of global pandemic.

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Stoicism for Every Day

01 Friday Sep 2017

Posted by Gary Herstein in Critical Thinking, Public Philosophy, Stoicism

≈ 1 Comment

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Critical Thinking, Public Philosophy, Stoicism

A very nice “Intro to Stoicism” was brought to my attention the other day that I wanted to share with folks here. NJLifehacks “10 Stoic Core Principles” is an interesting and handy read on the subject. One of the most interesting aspects of stoicism (besides the fact that it is widely misunderstood) is that it is NOT an academic pursuit, but a method of achieving what the Greeks called “eudaimonia.” For reasons that have long mystified me, this term is generally translated as “happiness,” but a vastly superior translation would be “living well.”MarcusAurelius

The “eu” in “eudaimonia” is the Greek particle meaning “well,” but it also translates as “healthy”. Thus, if you’re a dog owner, you’re probably aware of the dog food Eukanuba. Since “kanuba” comes from the Greek root meaning “dog,” the brand name literally translates as “healthy dog.” The “daimonia” in eudaimonia means something like “spirit,” though in a different sense from the Greek word “pneuma.” So eudaimonia means something like “healthy spiritedness” or, as already noted, living well. That is a little like happiness, as long as we don’t confuse happiness with pleasure. Being a stoic does not mean a life of giggles, kittens, and carnival rides. Continue reading →

Scholarship and Public Responsibility

24 Thursday Dec 2015

Posted by Gary Herstein in Critical Thinking, Logic, On Bullshit, Public Philosophy

≈ 3 Comments

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academia, Critical Thinking, Public Philosophy

The title addresses scholarship in general, but I will direct my remarks specifically toward philosophy, as that is the scholarship I am most familiar with.

Certainly it is the case that being a public person is a kind of exposure that is often uncomfortable for everyone. But the issue here is not what makes you cozy, but what fulfills your responsibilities.flasher

In a recent essay in The Guardian, James Mulholland offers what I find to be a deeply flawed argument against the idea of academics taking serious steps to make their work accessible to the broader public. Within my general academic area, this is known as “Public Philosophy.” Mulholland insists that, “It is time for us to reassess what we mean by public scholarship. We must recognise the value of the esoteric knowledge, technical vocabulary and expert histories that academics produce.” This is in the context of a world where, Mulholland tells us, “Academics are constantly encouraged to engage with the public more often,” advice which he rejects because, he insists, “this advice ignores the way that specialised knowledge already affects civic life. Specialisation has social importance, but often only after decades of work.”

Hearkening back to a quip by Heinlein, I might also add that, “Specialization is for insects.” Continue reading →

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