Category Archives: John Dewey

At Least I Have Chicken

17 Wednesday Oct 2018

Posted by in Critical Thinking, General Philosophy, John Dewey, Process Philosophy

≈ Leave a comment

Tags

, ,

Person’s familiar with the gaming world might well recognize the title of this essay as a quote from a famous incident in the online game World of Warcraft. The incident, recorded and posted on YouTube (see video below) might be labeled The Last Charge of Leroy Jenkins. A group of players are nervously planning a complex attack against a difficult, game generated collection of very dangerous “creatures” (the online game permits players in remote locations to play together, and communicate verbally even as they operate their “character” in the game.) But after a few minutes of this, one of them (“Leroy Jenkins”) loses all patience with the process, declares “Enough talk!” and rushes into the midst of the creatures bellowing his battle cry, “LEEEROY JENKINS!!!” Caught off guard, the other members of the team realize they’ve lost the advantage of surprise and follow in, only to have the entire team wiped out by this cluster of creatures. As they bitterly review this catastrophe, casting an occasional word of criticism in Jenkins’ direction, Leroy simply responds, “At least I have chicken” (presumably in his real world crib, as there is none in the game.)

The whole thing is much funnier if you’ve had any experience with multi-player roll-playing games, whether online, networked, or old school paper and painted tokens D&D. But the behavior is familiar to us all from the broader reaches of our lives, as we recognize a form of doomed compromise that those around us – and most likely we ourselves, at one time or another – have made. This came out again recently in a colleagues interaction with the students in his class. (It is not revealing much to note that said colleague is, indeed, a man.) The colleague was presenting one of the classic figures of Western philosophy, and the students began asking in reply, “but how important is this really?” Discussion went back and forth a few times until finally exasperated, my colleague said something to the effect that, “the alternative is to be an uneducated pawn in a machine that views you as nothing more than a commodity to be used until you’re used up, suffering the waste of your life in a job that offers no fulfillment, living in a house in the suburbs with a spouse that is indifferent to you and children that despise you!” There was a moment’s silence, when finally one student replied, “at least we’ll have a house in the suburbs.”

At least they’ll have chicken. Continue reading →

The “Savage” Mind

31 Saturday Dec 2016

Posted by in Community, Donald Trump, Fascism, John Dewey, Martin Luther King

≈ 1 Comment

Tags

,

The phrase that opens this post is one that has been around for some time. Claude Levi-Strauss used it as the title to what has since become his most famous, and possibly most important, book. Even in 1962, when the book came out, one could use such a phrase without irony and be accepted as a scholar. These days, the imputation of a “savage mentality” is likely to be met with considerable resistance, and general antipathy (at least from those with a more liberal political orientation.) “Savage” is a pejorative term, and its application (especially in matters of thought and mentality) was almost always applied to aboriginal peoples whom colonial invaders (almost always of European descent) wished to demean, degrade, and – rather savagely – exploit. Such attitudes have been quite rightfully (even righteously, in the non-pejorative sense of that word) denounced for many decades now.trump-rally-nazi-salute

Nevertheless, I submit that there really is such a thing as a savage mind, where such a mentality is understood as an antithesis to that of a civilized mind. It is an example of the genetic fallacy to reject the term because it has been seriously abused in the past. This is not a comparison between persons in pre-scientific, non-technological, &/or aboriginal societies and our own, “gloriously” developed Western cultures. Rather, I submit that the distinguishing characteristic of savagery is its rejection of community in various forms and to varying degrees. Continue reading →

Foolish Consistency

16 Friday Dec 2016

Posted by in Critical Thinking, Donald Trump, Inquiry, John Dewey, Logic, Martin Luther King, Philosophy of Logic

≈ 1 Comment

Tags

, ,

It is certainly disturbing to see how many people prefer a convenient lie over a disquieting truth. But more importantly, we should make note of how many people will flee in abject terror to the warm, terroristic embrace of a convenient lie when confronted with an indisputable uncertainty, the unavoidable knowing that you do not know. I should get that tattooed somewhere … somewhere where no one will ever see it …dunce-cap

There is a formal structure to at least some kinds of disruptive uncertainty, and that structure is not all that hard to understand. I’ll mostly be discussing that logical structure, which often requires a kind of patience with inconsistency. But I will turn to the psychological issues of those who embrace inconsistency without thought at the end. What I wish to address here are kinds of inconsistency, most importantly noting that there are genuinely and importantly different kinds. I’ll mainly draw on investigations by Nicholas Rescher and Robert Brandom, coupled with developments by Jon Barwise and John Perry. Continue reading →

Identity sans Community

19 Saturday Dec 2015

Posted by in Authoritarians, Identity Politics, John Dewey, Media, Personhood, Social Media

≈ 3 Comments

Tags

, ,

I’ve pointed out on several occasions that identity – as in “self-identity” or “personal identity” – is a construct that emerges from social interactions; it is something that is actively made, not something we simply have or is “given” to us. The evidence for this claim is much too dense for me to spend any more time rehearsing it (some representative discussion and citations can be found HERE.) So I will treat the fact of the constructed nature of personal identity here as a, you know, fact. And while the intention to construct an identity might, in some sense, be “built in” to us, the actual construction itself is something we must learn from our interactions with others. Were the construction primarily or exclusively instinctual, then the identity formed would be no more “constructed” than a bird’s nest is “designed;” the bird just gathers sticks and puts them together in the pattern that is instinctive to the bird.Tinker Toys

No, our personhoods, our selves, our identities, come to be assembled through our various forms of community based interactions. Obviously our genetic background provides a significant input beyond just our outward appearances. Things as diverse as shyness and psychopathic tendencies, intelligence and aesthetic tastes, all have a significant genetic components. But these things can be cultivated or suppressed, discovered or ignored, rewarded or punished, in unboundedly varied ways. Sociopaths might be born, but not every sociopath becomes Ted Bundy (some become Bernie Madoff or Martin Shkreli.) So how these biological bits and pieces come to be assembled into the persons we are is an open ended, and highly creative process. So what happens when that process is artificially truncated in some form or other? Continue reading →

Gun Ownership as Identity Politics

04 Sunday Oct 2015

Posted by in Authoritarians, Gun Control, Identity Politics, John Dewey

≈ 12 Comments

Tags

, , , ,

(This is a “hot button” topic. If you’ve not commented here in the past, then I encourage you to read my policy on comments and spam before commenting now.)KnottedGun

So, another day, another mass-shooting; ho-hum. The NRA and other gun lobbies will noisily declare – in absolute defiance of all logic and evidence – that if only there were MORE guns, such tragedies would not occur. The staggering costs of gun violence will be dismissed out of hand, even and especially on those vanishingly rare occasions when they are mentioned at all. Meanwhile, gun advocates will brazenly insist – again, in absolute defiance of all logic and evidence – that gun control is incapable of effecting gun violence.

This last piece of nonsense deserves special attention, given that the absence of basic reasoning is so manifestly stark. The claim essentially amounts to insisting that since gun control laws cannot be 100% effective (which is to say, completely eliminate all forms of gun violence), then they can only be completely ineffective and useless. In other words, even if gun control laws only reduced gun violence by 1%, those 330 lives saved each year (since we slaughter over 33,000 annually), simply don’t matter. And let us apply the above “reasoning” to other laws: making murder illegal has not ended crimes of murder; so by the same argument, we should make murder legal. The same approach applies equally to every other law and regulation out there. Continue reading →

The Prayer Of A Freeman

24 Thursday Sep 2015

Posted by in Altruism, Ayn Rand, Ethics, John Dewey

≈ 3 Comments

Tags

, , ,

The Guardian had an article recently about an emerging movement that some are calling “extreme altruism.” Believers in extreme altruism hew to the conclusion that one is morally obligated to give away a very large part of one’s own resources (“earnings” is a term used in the article, but that is a concept particular to a very specific type of economic structure) in an effort to seriously improve the welfare of others. The author gives the example of “Julia”: “Julia believed that because each person was equally valuable, she was not entitled to care more for herself than for anyone else; she believed that she was therefore obliged to spend much of her life working for the benefit of others.” Julia did not just throw her money at random charities; rather she researched groups that appeared to do the most good, spent their funds most efficiently, and used local people rather than their own, foreign aid workers. (It was because of this last that Julia chose not to become such a worker herself for an NGO – locals would know their own needs of their own peoples, as well as understand the cultural settings of those needs, much better than foreign aid workers.)fishing-03

A personal aside is necessary here. An aside that requires a brief visit to that toilet of non-intellectual sociopathic spew that is known as “Ayn Rand.” Continue reading →