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The Guardian had an article recently about an emerging movement that some are calling “extreme altruism.” Believers in extreme altruism hew to the conclusion that one is morally obligated to give away a very large part of one’s own resources (“earnings” is a term used in the article, but that is a concept particular to a very specific type of economic structure) in an effort to seriously improve the welfare of others. The author gives the example of “Julia”: “Julia believed that because each person was equally valuable, she was not entitled to care more for herself than for anyone else; she believed that she was therefore obliged to spend much of her life working for the benefit of others.” Julia did not just throw her money at random charities; rather she researched groups that appeared to do the most good, spent their funds most efficiently, and used local people rather than their own, foreign aid workers. (It was because of this last that Julia chose not to become such a worker herself for an NGO – locals would know their own needs of their own peoples, as well as understand the cultural settings of those needs, much better than foreign aid workers.)
A personal aside is necessary here. An aside that requires a brief visit to that toilet of non-intellectual sociopathic spew that is known as “Ayn Rand.” Continue reading