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THE QUANTUM of EXPLANATION

~ Science, logic, and ethics, from a Whiteheadian Pragmatist perspective (go figure)

THE QUANTUM of EXPLANATION

Tag Archives: Community

What’s In a Name?

20 Tuesday Nov 2018

Posted by Gary Herstein in Community, Fascism, Politics

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Community, Compartmentalization, Fascism

A great many persons who manifest what Altemeyer has called the “right wing authoritarian” type of mindset will also, often enough, display some rather strikingly childish, if not downright infantile, traits with respect to basic cognition. In particular, among this group one will find many persons who will insist that the contemporary GOP retains its status as “the party of Lincoln,” or that the Nazis were “really socialists” because the word “sozialismus” appears in their name. In both instances there is nothing more than a name in common between the one thing (Lincoln did belong to what was then called the Republican party) and the other (today’s GOP is absolutely tarred by Trump and his blatant fascism.) The laughable rubes who make this association – often enough loudly and in public, with utter self-assurance not to be impinged upon by any shred of logic, principles, evidence, or facts – might otherwise be dismissed as merely uneducable and pathetic, were it not at least one aspect of their behavior that is worthy of note: their use of names, as exemplified above, is magical. And not “magical” in the benevolent sense of “charming,” “truly special,” or “delightful,” but magical in the primitive and pernicious sense of actual magic – specifically, “name magic.”Wizard

There is a connection between magical thinking and fascism, one that has been recognized for some time now. Ernst Cassirer addressed this connection in his important work, The Myth of the State.i Published at the end of WWII (and shortly after Cassirer himself died), Cassirer applied his enormous insights regarding symbolism and modes of thought (his three volume The Philosophy of Symbolic Forms remains an unparalleled intellectual achievement) to the forms of mythological thinking that were such a driving force behind nationalism and fascism. (Cassirer was Jewish and an eye witness to the rise of Nazism in Germany. Seeing the writing on the wall, he was able to escape with wife, going first to Sweden, then England, and finally the United States, where he wrote Myth of the State while working at Columbia University.) As such, it is also a valuable source of insight into our own Trumpistas, and their unflagging devotion to “Dear Leader.” Continue reading →

At Least I Have Chicken

17 Wednesday Oct 2018

Posted by Gary Herstein in Critical Thinking, General Philosophy, John Dewey, Process Philosophy

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Community, Humor, Philosophy

Person’s familiar with the gaming world might well recognize the title of this essay as a quote from a famous incident in the online game World of Warcraft. The incident, recorded and posted on YouTube (see video below) might be labeled The Last Charge of Leroy Jenkins. A group of players are nervously planning a complex attack against a difficult, game generated collection of very dangerous “creatures” (the online game permits players in remote locations to play together, and communicate verbally even as they operate their “character” in the game.) But after a few minutes of this, one of them (“Leroy Jenkins”) loses all patience with the process, declares “Enough talk!” and rushes into the midst of the creatures bellowing his battle cry, “LEEEROY JENKINS!!!” Caught off guard, the other members of the team realize they’ve lost the advantage of surprise and follow in, only to have the entire team wiped out by this cluster of creatures. As they bitterly review this catastrophe, casting an occasional word of criticism in Jenkins’ direction, Leroy simply responds, “At least I have chicken” (presumably in his real world crib, as there is none in the game.)

The whole thing is much funnier if you’ve had any experience with multi-player roll-playing games, whether online, networked, or old school paper and painted tokens D&D. But the behavior is familiar to us all from the broader reaches of our lives, as we recognize a form of doomed compromise that those around us – and most likely we ourselves, at one time or another – have made. This came out again recently in a colleagues interaction with the students in his class. (It is not revealing much to note that said colleague is, indeed, a man.) The colleague was presenting one of the classic figures of Western philosophy, and the students began asking in reply, “but how important is this really?” Discussion went back and forth a few times until finally exasperated, my colleague said something to the effect that, “the alternative is to be an uneducated pawn in a machine that views you as nothing more than a commodity to be used until you’re used up, suffering the waste of your life in a job that offers no fulfillment, living in a house in the suburbs with a spouse that is indifferent to you and children that despise you!” There was a moment’s silence, when finally one student replied, “at least we’ll have a house in the suburbs.”

At least they’ll have chicken. Continue reading →

Privilege and Simplicity (thoughts on Thoreau)

12 Wednesday Jul 2017

Posted by Gary Herstein in Community, Critical Thinking, fallacies

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Community, Consumerism, Critical Thinking, Thoreau, Walden

Today marks the bicentennial of the birth of Henry David Thoreau, and rereading Walden always inspires me to say some uncharitable and unfair things about Thoreau. Knowing that they are unfair (see HERE, for example) I’m going to say them anyway, since having once been said it will be possible to see how and why they are unfair – as applied to Thoreau, at least – and then say some things that are fair, though mostly about some of Thoreau’s “readers.” So, let’s start by presenting the unfair in its simplest, and most privileged terms.

Sears Roebuck

Many years ago, the Science Fiction author Robert A. Heinlein elucidated what he called, “the Sears-Roebuck” fallacy. (Memory tells me this was in The Moon is a Harsh Mistress. You should not credit my memory with any authority.) Describing this in my own words, young Henry David decides to head off into the wilderness, and make for himself the life of a True Man. Upon arrival, the first thing he needs to do is build himself some shelter, so he grabs his trusty ax, and sets out to fell some trees. But wait a minute! He was supposed to be leaving civilization behind; so where did that ax come from?

Why, the Sears-Roebuck catalog, of course! Continue reading →

The “Savage” Mind

31 Saturday Dec 2016

Posted by Gary Herstein in Community, Donald Trump, Fascism, John Dewey, Martin Luther King

≈ 1 Comment

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Community, Donald Trump

The phrase that opens this post is one that has been around for some time. Claude Levi-Strauss used it as the title to what has since become his most famous, and possibly most important, book. Even in 1962, when the book came out, one could use such a phrase without irony and be accepted as a scholar. These days, the imputation of a “savage mentality” is likely to be met with considerable resistance, and general antipathy (at least from those with a more liberal political orientation.) “Savage” is a pejorative term, and its application (especially in matters of thought and mentality) was almost always applied to aboriginal peoples whom colonial invaders (almost always of European descent) wished to demean, degrade, and – rather savagely – exploit. Such attitudes have been quite rightfully (even righteously, in the non-pejorative sense of that word) denounced for many decades now.trump-rally-nazi-salute

Nevertheless, I submit that there really is such a thing as a savage mind, where such a mentality is understood as an antithesis to that of a civilized mind. It is an example of the genetic fallacy to reject the term because it has been seriously abused in the past. This is not a comparison between persons in pre-scientific, non-technological, &/or aboriginal societies and our own, “gloriously” developed Western cultures. Rather, I submit that the distinguishing characteristic of savagery is its rejection of community in various forms and to varying degrees. Continue reading →

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