Tag Archives: Psychology

Pressure. Cooker.

22 Monday Apr 2019

Posted by in Personal History, Process Philosophy, Relationalism

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My limited, and very humble, cooking experiences have never involved a pressure cooker. However, I do understand a little about how they function and why they are used. For many dishes, it suffices to permit the steam generated by cooking to pass out of the cooking vessel, and permit the food to otherwise be finished by ordinary methods of heating. But some recipes require that the food be cooked in a more intense manner: the steam that might otherwise be released unused into the indifferent world are instead contained under pressure, and that pressure in turn forces that steam back into the food, to provide an especially deep, internal, and unremitting form of cooking. This is all just physics, lacking the resources and the motivation to attempt such recipes, I’ve no idea what the process or products actually look like. My motivation for mentioning it is quite different from culinary compositions.Pressure Cooker

Cooking is often used as a basis for metaphors for human psychology. For example, a person who is “fried” or “baked” is someone who is exploring better living through chemistry. “Scrambled” is great for eggs, but speaks to a chaotic and disorganized state of mind in a person. Steamed vegetables have a happy crunch, but a person who is steamed is likely to be poor company. So the effect on the person is often taken from the effect on the food, rather than our enjoyment of that effect. (Presumably, the vegetable derives no joy from being steamed.) But the usefulness of such metaphors is always limited, and sometimes just genuinely wrong. Such can be the case with pressure cooker images. Continue reading →

Twisted

10 Monday Apr 2017

Posted by in Logic, Power, Sexuality

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Power relations and interpersonal relations – by which I mean, those that carry substantive sexual content, regardless of whether they ultimately lead to coitus – must be kept separate. When they are not, they both become twisted. The preceding invites immediate misinterpretation, and so I must take steps to clarify and set that misinterpretation aside. I’m not talking about the kinds of “kinky” sex games that go by the various titles of “bondage & discipline” (B&D) or that form of pain management that falls under the title of “sado-masochism” (S&M). Note, first off, that the two are not the same. Note, secondly, that, when engaged by two (or more) consenting adults, the power relations are what might justifiably be characterized as “pseudo power” relations. There is a pretense of power in real play. Indeed, insofar as any person in such plays or scenarios exercises real power, it is the “sub,” the “submissive” (who might be either male or female), because this is the person that can bring the whole thing to a stop with a single word. In all real play, the sub has the “stop,” the “safe,” or the “control” word, and can exercise it at any point of his or her choice. And herein lies the difference between consensual B&D or S&M play, versus genuine abuse: in the former, there is a pretense of power in real play, while in the latter, there is a pretense of play in real power.fur handcuffs

This is where we find so many of the objections to the sexual fantasy Fifty Shades of Grey. (I decline to link to it.) Well, one of the objections; evidently the writing was not such as to be short listed for the Booker Prize. I’ve not read the book myself, so everything I say here needs to be viewed with some skepticism. However, I am reporting the evaluations of people I trust. So while that should mean nothing to you, it means a quite a bit to me. In any case, the female protagonist in the story never exercises any real power. Rather, she is the Stockholm-Syndrome participant in her own degradation. Persons can certainly appear, to all superficial observation, to be willingly consenting to such degradation. But this is the paradigm of the pretense of play in real power.

And it is twisted. Continue reading →

Ruined

29 Wednesday Mar 2017

Posted by in Critical Thinking, Personal History, Personhood, Psychology

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“You’ll ruin your life!”

I have objected to this phrase, commonly enough used by parents (and others) to admonish their recalcitrant children (and others), all of my adult life and even into my youth, so something over 40 years now. The only ruin a life will find is death, and even that might not be a ruin, depending on how well lived that life was. Certainly there are things a person can do that will permanently redefine the direction of that life. For example, young persons who, in a fit of rage, murders another person, and as a result ends up spending the remainder of that life in prison, has certainly changed the direction of that live in a manner that is unlikely to match very closely anything the individual ever hoped for or dreamed of. But is that life ruined? Isn’t it still a life, a life that might yet rise above its petty and benumbedi existence to genuinely mean something? A ruin is something that once was, but now only exists as a mere husk of its former glory. A life is something that is not over until it is over, regardless of whatever unexpected and (possibly) undesired twists and turns that occur in the process of that life.Acropolis-of-Athens

The ancient Greeks had a saying: “Count no man happy until he is dead.” The point being that the quality of a life can turn at a moment, so that the most successful individual might suddenly be cast down from the pinnacle of success to utter “ruin.” One of the favorite tales along this line is that of Oedipus, who rises from the status of an abandoned orphan to the all powerful king of a great country. Unfortunately for Oedipus, he gets there by unwittingly murdering his own father, and marrying and having sex with his own mother, all following the iron-clad declarations of a deterministic prophecy that allowed for no deviation. He ends up a blind beggar wandering the countryside. Such were the vicissitudes of life in the ancient world, success was fragile and life was harsh. Yet, they might as easily have said, “count no man disappointed until he is dead.” For life’s struggles may be constant, yet our success in dealing with those struggles can be a story of heroism or failure at almost – almost – any level. Continue reading →

Butthurt Baby in Chief

03 Friday Feb 2017

Posted by in Critical Thinking, Donald Trump, Logic, Psychology

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Well, the first two weeks of Trump’s presidency bore no real surprises: the Butthurt Baby in Chief acted exactly the way you would expect a narcissistic psychopath with a fascist agenda to behave. Quite aside from the lack of organization, the total inability to grasp what governance is or ought to look like, executive orders pouring out like water from the fountains of the Nile, including the objectively illegal ban on Muslims entering the country (except, coincidentally, from those countries where Trump has business interests); indeed, there has not been a single terrorist attack committed by a refugee from any of the banned countries within the US since at least 1980. (One writer has suggested this ban is a “headfake” to test the loyalty of various departments, and the limits of what the courts will permit Trump to get away with.) We also have his infantile need to bring a cheer-leading squad along when he gives a press conference or a speech. He has declared the New York Times to be “fake news” for their failure to be his obedient and unquestioning mouthpieces, and has essentially put the Breitbart propaganda outlet in charge of the National Security Council, while removing persons with actual experience in and with intelligence. I mean that last in all the less flattering ways you can construe it. With regard to the non-voter fraud lie that Trump revels in spewing, the fact that such fraud is essentially non-existent is a matter of no concern for Trump: he doesn’t need facts, because the slack-jawed who swallow whatever lie that is spoon-fed to them by the paid professional liars at Fox “News” agree with Trump, so that makes it all true. This is so mind-numbingly childish that is seems to give it more credit than it merits to point out that it exemplifies the fallacy of the argumentum ad populum. And don’t even get me started on the Twitter storms …butthurt-baby

What kind of a “man” does this? (And yes, I use the term “man” guardedly, because I take the word to mean something more than merely an adult featherless biped with a penis.) Well, I’ve already said a fair amount about how and why Donald Trump is a fascist. I’ve made it clear that I do not use the term casually, or as a throw-away fallacy. But what about the other terms I’ve been using? I’ve characterized Trump as a narcissist for a while now, and have recently shifted from describing him as a sociopath to a psychopath. What sort of legitimacy can I give those terms, especially since I’m not really qualified to make such a diagnosis with any expertise? Continue reading →